27
:1,2
Psalm David. To you, Lord, I call: My stronghold! Do not be silent for me, so that with your silence, I did not like descending in the grave.
2 Hear my prayer's voice when I appeal to you when I raise my hands to the holy temple.
David asks God to not leave him without a response of his prayer. David did not want to decide David because of the silence of God, that God still does not hear him, which means it makes no sense to live righteously. It is very important for a person to know that God hears him. But also to distinguish the fact that God heard us - too, it is necessary to study, because we can draw one answer to prayers, and get absolutely different and therefore not to notice it.
27
:3
Do not destroy me with the wicked and with the wrongness, which with their neighbors speak about the world, and in their heart they evil.
It's one thing when it hurts an evil enemy, the other - when you live with anyone safely, trust him and thanks to it, he is close to you, can make much more evil.
Calm the neighbors that everything is fine and everything will be fine, but in fact plan an evil in relation to them is one of the characteristics of the wicked.
27
:4,5
Give them on the affairs of them, for evil actions of them; According to their hands, they give them to them, give them deserved them.
5 For the fact that they are inattentive to the actions of the Lord and to his hand, he will destroy them and will not create them.
The wicked will receive retribution for the fact that it is inattentive to the actions of God and does not pay attention to his affairs.
I note: not for evil deeds - retribution. And for the fact that the creator neglects the idea. Evil deeds are already a consequence of neglect.
I wonder, but you can meet a lot of decent people who do not make evil in principle. However, at the same time, frankly neglecting the creator and mocking ideas over those who believe in the creation of the world, for example, and in the intention of the Creator.
So, no worse than such decent - and the wicked. Every reasonable person is obliged to pay attention to the affairs of God, thanks to which he lives, acts and gets pleasure from life.
27:6
The Lord is blessed, for he heard the voice of my prayer.
David all his hopes of hope and protection associate with the Almighty.
27
:7
The Lord is my fortress and my shield; My heart tried him, and he helped me, and my heart rejoiced; And I will glorify him with a song.
God helped David and joy returned to him. That is what the help of God: in the return of the joy of life.
It is not necessary that God will help solve all the problems that arise in our life and will change adverse circumstances. But when he wants to help, he definitely returns the joy of life to everyone who has lost it.
27
:8,9
The Lord is the fortress of the people of their own and saving protection of his anointed.
9 Save your people and bless your heritage; Pasi and overview them forever!
God does not leave their people, elected (anointed) to fulfill their intention on him with respect to the drive of Christ in the flesh - unattended and does not throw him on the mercy of fate. Everything that happens in his people - and good and bad - everything happens with the knowledge of it.
In the Psaltiri, in the book of the pupils, 150 belligent psalms and a special 151 psalm.
There are 15 psalms - songs of degrees, from 119 to 133; Conquained 7 Psalms: 6, 31, 37, 50, 101, 129, 142.
Each Psalm on the suggestion of the Holy Spirit is chasing the secrets of God, blessing, the industry about the world and man, love, the most about the coming of Christ the Savior to Earth, his precise passions, about the mercy of the person, about the resurrection, the creation of the Church and the Kingdom of God - Jerusalem Heaven.
In each psalm you can allocate the main idea
On this basis, all psalms can be divided into groups:
The glorification of the properties of God: 8, 17, 18, 23, 28, 43, 44, 94, 46, 44, 92, 65, 75, 76, 92, 65, 95, 76, 92 133, 138, 141, 144, 148, 150
Thanksgiving God for good deeds to the people of Godgram: 45, 47, 64, 65, 67, 75, 80, 84, 97, 104, 123, 125, 149
Thanks to God for good hazards: 22, 33, 35, 90, 99, 102, 111, 117, 120, 144, 145
The glorification of the good of God in relation to individuals: 9, 17, 21, 29, 39, 74, 102, 107, 115, 117, 143
Position at the God forgiveness of sins: 6, 24, 31, 37, 50, 101, 129, 142
Hope on God in the embarrassment of the Spirit: 3, 12, 15, 21, 26, 30, 53, 55, 56, 76, 65, 87
Appeal to God in deep chagrin: 4, 5, 10, 27, 40, 54, 58, 63, 69, 108, 119, 136, 139, 140, 142
Finding on Help of God: 7, 16, 19, 25, 34, 43, 59, 66, 73, 78, 79, 82, 88, 93, 101, 143
For good luck - 89-131-9
To find the desired work - 73-51-62 (if the work is dangerous for you and your safety, then the desired will not be received.)
For respect and honor in the service, reading Psalms - 76,39,10,3
For the fulfillment of the desire - 1,126,22,99
To help rich patrons - 84,69,39,10
Find a job- 49,37,31,83
Retribution for mercy - 17,32,49,111
To hire (before or after interview) - 83,53,28,1
On a happy female share - 99,126,130,33
Relief from money difficulties - 18,1,133,6
Charm of family life and happiness from witchcraft- 6,111,128,2
Closed circle - 75,30,29,4
On monetary well-being - 3,27,49,52
For happiness in family life - 26,22,99,126
So that everyone in your family was work - 88,126,17,31
From longing and sadness - 94,127,48,141
Change of Fate (apply in special cases !!! At the beginning, make a reservation, what exactly and in which direction you want to change) - 2,50,39,148
So that the aspirations come true - 45,95,39,111
To achieve the goal - 84,6,20,49
From misfortune and trouble - 4, 60, 39, 67.m
On overcoming the nastay - 84,43,70,5
Cleaning and protection - 3, 27, 90, 150.
On the removal of damage - 93, 114, 3, 8.
The strongest psalms:
3 psalm
24 Psalm
26 psalm
36 psalm
37 Psalm
39 Psalm
90 psalm
17 Kafizma
Psalms for all needs:
80 psalm - from poverty (read 24 times!)
2 psalm - to work
112 Psalm - from debt relief
22 Psalm - to calm children
126 Psalm - to eradicate hostility between close
102 Psalm - from getting rid of all diseases
27 Psalm - from nervous diseases
133 Psalm - from any danger
101 Psalm - from despondency
125 Psalm - from migraine, headache
58 psalm - lost speech gift
44 Psalm - with heart disease, kidney
37 Psalm - from dental pain
95 Psalm - to improve hearing
122 Psalm - from Pride
116 and 126 Psalm - to preserve love and consent in the family
108 Psalm - Prayer-curse. In it there is a wish "His children will be orphans, and his wife is a widow." Psalm 108 is the prayer of David, facing the Lord, in which he asks for the ignition to his enemies, ruthlessly pursuing him. This psalm is replete with curses, mainly directed to one of the sworn enemies of David. Many people attribute prayers to the death of their enemies. But not all these prayers reach God. In addition, often directed against someone evil thoughts, turn against the most praying. So, in heaven hear those prayers that should hear. This psalm is similar to the kabalistic ritual of the de-Nura pulse.
Introductory prayers:
"Lord, Jesus Christ, the Son beforethe Eternal Father of Heaven, you said with the most grated our mouths that nothing can be done without you. I ask your help! Every matter with you to start, for your glory and the salvation of my soul. And now, and confessed, and in the eyelids. Amen."
"The king of heaven, comforter, the soul of truth, the same everywhere and all of the executive, the treasure of good and life to the submitter, come and messed in it, and clean it from everyone's sickness, and save, so-see, our souls."
"Holy God, Saint Strong, Holy Seeless, Pomoty Us" (3 times)
"High Trinity, God and Promoteel of Total Mira, Hurry And I will send my heart, start with the mind and graduate of the Dasy Bogue Mogood Justice Books, Like the Holy Spirit of Davidov's Ust And hedgehogs from helping you asking for: Lord, I will manage my mind and approcate my heart, not about the verbia, it is to have funny si, but about the mind of the verbal having fun, and prepare for the creation of good deeds, you are learning, and a verb: yes good deeds enlightened, on Jewish gums of countries Participate will be with all your favorites. And now, Vladyko, bless, yes, rending hearts, and the language of I will, Vellar Sita:
Purchase, bow to the prince of our God.
Get, we will bow and fit Christ, Tsarevi to our God.
Purchase, bow and fall in the most Christ, Tsareva and our God. "
"OUR FAVE, OTHE EXIS TO THE SKY! YES WILL HAVE THE NAME HAVE WHAT YOU HAVE WILL HAVE WILL BE HAVE WILL BE HAVE WILL BE HAVE WILL HAVE WILL HAVE WILL BE HAVE YOUR INTERNATIONS AND ON EARTH. BREAGE OUR GOOD LEAGE TO YOU DAY; And we leave our debts, IKO and we leave our debt Our and do not enter us in temptation, but save us from the evil. " (3 times)
Shipping prayers:
"The king of heaven, comforter, the soul of truth, the same everywhere and all of the executive, the treasure of good and life to the submitter, come and messed in it, and clean it from everyone's sickness, and save, so-see, our souls."
"Thanks to the extension of the unworthy of Rabi Your, the Lord about your great blessings on us former, the Slavs, we bless it, we thank, we sing and make your landscotus, and slavies with the love of us, our glory to you. Your wells and gifts of Tune, Yako Slob's disadvantage, who prompted, Vladyko, to you diligently, thanksgiving by force, we bring, and you are also a benefactor and the Creator Slavs, yelling: Glory to you, my God and the Holy Spirit, and now, and in the eyelids. Amen."
"The Mother of God, Christian Assistant, Your Representation Your Rabbi Your Representation, thank you yelling: Rejoice, the Most of the Virgin Devo, and from all of us, your prayers are always to save, one soon representing. We thank you, Lord God, about all the benefits of your Laja from Pervago to the present, in us, unworthy workers of your (names), former, ourselves, and no veams, about the revealed and impatient, Lazz, the work of the former and the word: Love us And the uniform of your son about us is the datage is known, the controversy and we are worthy of our own lubva. Long in the word with your wisdom and your fear of your breath Fortress from your strength, and it is not yet even unknown with sorry, forgive me, and it's not imbued, and will save the soul of our holy, and it will be presented by your throne, Conscience Imuvu Chista, and the end is worthy of phonasticing yours; And the obstacles, Lord, all calling your name in truth, a leigning of all, benefits or resounding to us by: Wsya Bo human Esma, and the NU everyone; Toky praying to you, Lord, I will give us the landscape of Veliy mercy. "
"The Cathedral of the Saints Angel and Archangel, with all heavenly forces singing, and the verbolete: Holy, Holy, Holy Lord Savaof, Fresh the Sky and the Land of Glory Tween. Osaned in the High, Blessed Grocery in the name of the Lord, Osanna in Vychnyh. Save me, izh Esi in the highest king, save me and consecrate, source of sanctification; From you Bo, the whole creature is being strengthened, you are walking with a tricky song. You and Az unworthy, seducing in the light of unapproachment, you are terrified in the light, praying: my mind is terrified Cleaning heart, and sleeping holes, Jaco yes, worthy of Petit Petit you: holy, holy, holy Esi Lord, always, now, and confessed and in the endless eyelids. Amen. "
"Lord, Jesus Christ, the Son of God, prayer for the sake of Mother Mother, Reverend and the Godproof Father of our and all the saints have mercy. Amen."
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Interpretation of Psalm 27.
Poems 2 and 8 in this Psalm suggest that he was written in those days when David ran from Avissaloma. Confirmation can be seen in other verses.
PS. 27: 1.. Silence of the Lord in response to David's prayer for him "death like."
PS. 27: 2-4. Apparently, at this time, David (being outside Jerusalem) could not come to the Holy Temple (Tabernacle), he remained only to "raise" the hands towards him when he appealed to the Lord.
In verse 3, David asks the Lord to retain his life so that death - the fate of "wicked and doing wrong" did not and his fate. The second part of this verse: (they) speak (near their own) about the world, and in the heart they have evil - perhaps confirms the assumption that under the "wicked" here they were meant by Avissal and his supporters, since it was Assalom, the Sula people, fairly The court and prosperity, restored him against his father.
In verse 4 - a request for the "wicked" and evil actions of them.
PS. 27: 5.. Under "inattention to the actions of the Lord and to the case ... His" (verse 5) could be understood by the disregard of the rebels to the decision of the Lord to have on the throne of Israel David. The psalmopevets expresses confidence that the Lord will destroy them for this (carafe on defeat and death).
PS. 27: 6-9. "Lord ... heard" the past time, in which this phrase stands, may indicate a favorable sign received by David over, but maybe "shape", in which the Psalmope fellow is following his confidence that his prayer is heard. The same applies to verse 7. In this and the last verses, David blesses the Lord for the fact that he is "not silent" (verse 1) for him.
Calling himself a "anointed" in verse 8, David to some extent "clarifies" the time of writing this psalm: the author was already anointed by the king.
In verse 9 - prayer for salvation, blessing and elevation of the Israeli people.
Detail: Psalm 27 Interpretation - from all open sources and different parts of the world on site site for our respected readers.
Orthodox believers have a special order of reading the Psalti. Chapters are combined into the caphysis (from 1 to 15), between which special prayers are read. For example, Psalm 27 is part of the 4th caffes. But individually, it is possible to read them, because at a time for someone, such a volume may not be able to be. Then the experienced conformists recommend choosing 2 or 3 psalms and read only them.
Interpretation 27 Psalm
- But all his sorry David turns the Higher Judge. He firmly believes that God will restore justice. In the first lines, the author calls him how his support. The actions of enemies he calls the wrong. After all, the Kingdom of David blessed from heaven, it means that the Israeli people should obey him. And people who are incited by the rebels threaten his life itself.
- Therefore, the rebels go not only and not so much against him as against the very Lord. And this is the Jews is equivalent to spiritual death. This is the interpretation of these lines.
The ruler fears to take death from the hand of wicked, because he considers such death unworthy. He is afraid that in this way will be equated to his enemies. But the last lines clearly argue that God will defend his own gender. And he promises to glorify Jehovah, as appropriate. In the final words, the king asks for salvation for those who remained true to him, as appropriate to the good ruler.
The text itself is small, only 9 lines. But the author managed to express the entire spectrum of experiences. There are a number of translations in Russian, it is not bad to familiarize yourself with everyone. This will help to experience everything that David invested in these words.
When it is better to read
Why do psalm 27 read? There are different opinions:
- it is recommended to those who suffer from nervous disorders;
- in a severe financial situation;
- to acquire Christian humility.
Nevertheless, some magical properties cannot be attributed to specific psalms. Everyone is the Word of God. And it is useful to all believers, in any situation. From reading the Scripture of a man's soul, as it would be coming to life, filled with spiritual force. Therefore, the gracious will be the pronouncement of any chapter from Psaltiri, including Psalm 27.
Psalm 27 - text in Russian, why read, interpretation of Was Last Modified: September 27th, 2017 by Bogolub
The text 27 of the Psalm was written by King David during the time when he was already legitimate anointed to the kingdom of Israel's ruler and has undergone many sorrow because of the betrayal of his son Avissaloma. History tells that King David had many children from different wives, and so it happened that some of them were bent with each other. Proximity to the royal throne often makes people insane; It was not an exception and one of the sons of Israeli Lord Avissal. Retribute to dismiss your father and take his place, he wondered by the help of an approximate to the Prophet David nobility, and frankly trying to drag the people of Israel to their side.
From the interpretation of the 27 Christian Psalm, it is known that David was aware of the plan of Avissaloma, and that many of his comrades warned him about danger, but he did not want to escape from his own son. Ultimately, he was still forced to go to run, and this circumstance was very strongly undermined by his health, but did not affect his faith in God. The Orthodox Church recommends reading and listening to 27 psalm people who have nervous diseases.
Listen to the video of Orthodox prayer Psalm 27 in Russian
Read the text of the Christian prayer Psalm 27 in Russian
To you, Lord, I call: My stronghold! Do not be silent for me, so that with your silence, I did not like descending in the grave. Hear my prayer's voice when I appeal to you when I raise my hands to the holy temple to your. Do not destroy me with the wicked and with the wrongness, which with their neighbors speak about the world, and in their heart they evil. Give them on the affairs of them, for evil actions of them; According to their hands, they give them to them, give them deserved them. For the fact that they are inattentive to the actions of the Lord and to his hand, he will destroy them and will not create them. The Lord is blessed, for he heard the voice of my prayer. The Lord is my fortress and my shield; My heart tried him, and he helped me, and my heart rejoiced; And I will glorify him with a song. The Lord is the fortress of the people of their own and saving protection of his anointed. Save your people and bless your heritage; Pasi and overview them forever!
Orthodox Psaltry, Psalm 27 in church Slavic language
To you, Lord, I will ask, my God; yes not premiest about me; Yes, it's not when the priests are about me, and like faster in the ditch. Hearing, Lord, Glow Molymya Molytia, Foldfully prayed to you, Fomremely Reta My Ruta to the Church of Holy Your. Not attracting Mene with sinners, and with do not make a mistake of me, who verify the world with their neighbors, the same in their hearts. Lying them, Lord, according to them and on the villas, they will begin to them, according to their hand they give them to them, Retribute them to them. Yako is not meaning to the affairs of the Lord and in the case of the hand of Ego; I am afraid I am not creating. The Lord is blessed, I will hear the voice of My Molynia. Lord Assistant My and my defenseist; His heart is my heart, and helps me, and flourish my flesh; And I will see the will be mine. The Lord approved by the people of his own and the defender saved Khrista his bel. Save your people, and bless your property, and I feel like, and I will recover before the century.
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Interpretation of Psalm 27.
Poems 2 and 8 in this Psalm suggest that he was written in those days when David ran from Avissaloma. Confirmation can be seen in other verses.
PS. 27: 1.. Silence of the Lord in response to David's prayer for him "death like."
PS. 27: 2-4. Apparently, at this time, David (being outside Jerusalem) could not come to the Holy Temple (Tabernacle), he remained only to "raise" the hands towards him when he appealed to the Lord.
In verse 3, David asks the Lord to retain his life so that death - the fate of "wicked and doing wrong" did not and his fate. The second part of this verse: (they) speak (near their own) about the world, and in the heart they have evil - perhaps confirms the assumption that under the "wicked" here they were meant by Avissal and his supporters, since it was Assalom, the Sula people, fairly The court and prosperity, restored him against his father.
In verse 4 - a request for the "wicked" and evil actions of them.
PS. 27: 5.. Under "inattention to the actions of the Lord and to the case ... His" (verse 5) could be understood by the disregard of the rebels to the decision of the Lord to have on the throne of Israel David. The psalmopevets expresses confidence that the Lord will destroy them for this (carafe on defeat and death).
PS. 27: 6-9. "Lord ... heard" the past time, in which this phrase stands, may indicate a favorable sign received by David over, but maybe "shape", in which the Psalmope fellow is following his confidence that his prayer is heard. The same applies to verse 7. In this and the last verses, David blesses the Lord for the fact that he is "not silent" (verse 1) for him.
Calling himself a "anointed" in verse 8, David to some extent "clarifies" the time of writing this psalm: the author was already anointed by the king.
In verse 9 - prayer for salvation, blessing and elevation of the Israeli people.
Psalm Davinda |
Psalm David. |
|
1 To you, Lord, I will discourage, my God, and not prexitant from me, and not when it is premiered from me: and like fuel soyard in the ditch. |
1 To you, Lord, I'll take. My God, not silent, despite me, never silent, despite me, and yes, I don't like it converging in ditch. |
|
Two hear, Lord, the praying of my prayer, perdition of the pray for you, is fragile to make my hand to the temple of your holy. |
2 Hear, Lord, the praying of my prayer when I pray for you when I raise my hands to the temple with Holy Your. |
|
3 Not attracting me from sinners and with the wrong mistakes do not take a walk, the world's smuggling world with their neighbors, the same in their hearts. |
3 Do not attract me with sinners, and with those who do not destroy me, do not take me, speaking peacefully with your neighbors, angry - in their hearts. |
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4 Lady them, Lord, according to their work, and on the villaness of the undertakings of them: According to the hand, they are giving them to them: Returning them to them. |
4 Give them, Lord, on the affairs of them and on the evil actions of them, let them give them them, give them to reward them. |
|
5 Yako is not a meaning in the affairs of the Lord and in the case of his hand: I ruins, and I do not create it. |
5 For they did not delve into the affairs of the Lord and his hands; You will ruin them and do not erect them. |
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6 Blessed Lord, I will hear the voice of my prayer. |
6 The Lord is blessed, which heard the voice of my prayer. |
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7 Lord Assistant MY, and my defenseist: His heart is my heart, and he is helped by mi, and flourish my flesh, and I will confuse Whea to him. |
7 The Lord - my assistant and the defender of mine, my heart threw it, and I received help; And my flesh flourished, and I will diligently glorify him. |
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8 Lord approval of their people, and the defender of the salvation of Christ is there. |
8 Lord - the stronghold of the people of their own and the defender, saving his anointed one. |
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9 Save your people and bless your orphanage, and I will up, and I'm up to the century. |
9 Save your people and bless your heritage, and Pasi and ascend them to the century. |
To you, Lord, ascebid, my God, and not prexitant from me, and not when it's impregnated from me: and like fuel in ditch. Hearing, Lord, my praying of my prayer, Fomensions of my mi to you, I am frauding my rules to the temple of the Holy Your. Not attracting Mene with sinners and do not make a mistake of me, the world with their neighbors, the same in their hearts. Give them, Lord, according to their work, and on the villaness of the undertakings of them: according to their hand they will give them to them: Returning them to reward them. Yako is not a meaning to the affairs of the Lord and in the case of his hand: I'm ruining, and I do not create it. The Lord is blessed, I will hear the praying of my prayer. My Lord's assistant, and my defenseist: His heart is my heart, and he is helped by mi, and flourish my flesh, and I will confuse Whea. The Lord approval of their people, and the defender of the salvation of Christ is His. Save your people and bless your orphanage, and I will up, and I'm up to the century.
A distinctive feature of Psalms written by the king David is their sincerity and frankness. The author is frankly recognized in his own helplessness, frankly tells about the pregriction, and also frankly relies only on God, looking for support and consolation in it. Psalm 27 is part of the creativity of the king at that time when he fled from his own son Avissaloma and was forced to hide.
History of writing
The testing of this text corresponds to a number of other psalms, and confirms the authorship of the king of David. The text content is somewhat like a previous Psalm 26, so some researchers admit that they were written at one time and under the circumstances.
In 27 Psalm, David firmly believes that God will restore justice
As mentioned above, the song was created at that time when the son of King Aussal was preparing an uprising. Presumably, David was already in the run or was going to leave Jerusalem for his own security. In the text, the author calls to the Lord with a request to pardon and punish all the wicked who persecute and wish the death of the king. The second part of the song is already a letter of thanks, in which the author crashes praise to God for salvation.
It is not clear to the end whether the deliverance came from Avissaloma in the process of writing a song or this is praising "for the future."
Interpretation of Psalm
Important! The conclusious verses, the king crashes the next request to God, but not for himself, but for the people of Israel. At the same time, the people partially supported Avissaloma, but David still asks for him before God. Reading rules
Psalm 27 is part of 4 cafesma and read in worship at the beginning of the week, in obligatory in the Church of the Church Slavonic language:
To you, Lord, ascebid, my God, and not prexitant from me, and not when it's impregnated from me: and like fuel in ditch. Hearing, Lord, my praying of my prayer, Fomensions of my mi to you, I am frauding my rules to the temple of the Holy Your. Not attracting Mene with sinners and do not make a mistake of me, the world with their neighbors, the same in their hearts. Give them, Lord, according to their work, and on the villaness of the undertakings of them: according to their hand they will give them to them: Returning them to reward them. Yako is not a meaning to the affairs of the Lord and in the case of his hand: I'm ruining, and I do not create it. The Lord is blessed, I will hear the praying of my prayer. My Lord's assistant, and my defenseist: His heart is my heart, and he is helped by mi, and flourish my flesh, and I will confuse Whea. The Lord approval of their people, and the defender of the salvation of Christ is His. Save your people and bless your orphanage, and I will up, and I'm up to the century.
Tip! It is often read when there is a severe financial situation or during complex life circumstances - when there is not enough humility to someone when the heart is filled with pride. The minister in the temples also recommend it to read it with nervous disorders of the patient and his loved ones.1 To you, Lord, I'll take. My God, not silent, despite me, never silent, despite me, and yes, I don't like it converging in ditch.
2 Hear, Lord, the praying of my prayer when I pray for you when I raise my hands to the temple with Holy Your.
3 Do not attract me with sinners, and with those who do not destroy me, do not take me, speaking peacefully with your neighbors, angry - in their hearts.
4 Give them, Lord, on the affairs of them and on the evil actions of them, let them give them them, give them to reward them.
5 For they did not delve into the affairs of the Lord and his hands; You will ruin them and do not erect them.
6 The Lord is blessed, which heard the voice of my prayer.
7 The Lord - my assistant and the defender of mine, my heart threw it, and I received help; And my flesh flourished, and I will diligently glorify him.
8 Lord - the stronghold of the people of their own and the defender, saving his anointed one.
9 Save your people and bless your heritage, and Pasi and ascend them to the century.
However, one should not perceive the lyrics as a kind of magic spell - it is only part of the history of David and moralize for a Christian.
Psalter. Psalm 27.